On March 30, 2016, The United Nations Security Council unanimously adopted resolution 2277 (2016) under Chapter VII of the United Nations Charter. The resolution addressed a wide range of issues regarding the relationship between the UN and the Congolese government, particularly as it relates to the United Nations Organization Stabilization Mission in the Democratic Republic of the Congo or MONUSCO. The resolution renewed the mandate of the UN peace keeping mission in the Congo. However, the political section of the resolution has taken center stage in the increasing political and constitutional crisis unfolding in the DRC. Both the government and the opposition have hinged the vaunted dialogue on the political elements of the resolution. Both sides have latched on to elements of the resolution that serves them. Find below the articles of the resolution that addresses the political situation in the DRC:
Political Situation
“7. Calls on the Government of the DRC and its national partners, including the CENI, to ensure a transparent and credible electoral process, in fulfilment of their primary responsibility to create propitious conditions for the forthcoming elections, including prioritization of those conditions necessary for the presidential and legislative elections scheduled for November 2016 in accordance with the Constitution;
“8. Urges the Government as well as all relevant parties to ensure an environment conducive to a free, fair, credible, inclusive, transparent, peaceful and timely electoral process, in accordance with the Congolese Constitution, which includes free and constructive political debate, freedom of opinion and expression, freedom of assembly, equitable access to media including State media, safety and freedom of movement for all candidates, as well as for election observers and witnesses, journalists, human rights defenders and actors from civil society including women;
“9. Calls for the publication of a revised comprehensive electoral calendar for the full electoral cycle by the CENI and calls on the Government of the DRC to put swiftly in place an adequate electoral budget and an electoral code of conduct, and conduct without delay a credible update of the electoral register, to ensure the successful and timely holding of elections, in particular presidential and legislative elections on November 2016, in accordance with the Constitution, while respecting the African Charter on Democracy, Elections and Governance, and further calls upon all stakeholders, to engage into an open and inclusive political dialogue over the holding of presidential elections, in accordance with the Constitution;
“10. Underlines the importance of credible dialogue to ensure peaceful and credible presidential and legislative elections, in line with the Constitution, expresses support for the decision taken by the AU to undertake consultations on this dialogue, urges all national stakeholders to extend cooperation to the AU in this regard, and requests the Secretary-General to provide political support to these efforts consistent with this resolution, including through his good offices;
Source: http://www.un.org/press/en/2016/sc12307.doc.htm
Click here for other resolutions from the UN, African Union, US, UK, African Union and others.
Commemorating the March for Peace
On today, February 16, 2016, Congolese commemorated the seminal
"Peaceful March of Christians," with a shut down of cities (Ville Morte
in French) throughout the country in protest of President Joseph
Kabila's attempt to remain in power in contravention to the Congo's
constitution. The Democratic Republic of Congo's constitution allows the
President to serve only two five-year terms. Kabila served his first
term from 2006 - 2011 and his second five-year term, which began in 2011
ends on December 19, 2016. However, President Kabila has repeatedly
demonstrated through his actions and the words and actions of his
surrogates that he aims to remain in power in spite of the dictates of the constitution. In response, the Congolese people have organized to assure that Kabila respects the constitution. Civil society and opposition forces issued a call for a "Ville Morte" and requested that people remain at home and abstain from commercial and other normal activities. By and large the Congolese population in several key cities throughout the country responded to the call and stayed home, especially in the nation's capital leaving the streets deserted for most of the day. The people have certainly sent a message to regime that they want the country's constitution respected and are willing to engage in civil disobedience if necessary to hold Kabila and his government accountable to the law of the land.
On February 16, 1992, Congolese Christians responded to a call by the Catholic Church to protest peacefully and demand the reopening of the Sovereign National Conference (Conference National Souveraine - CNS in French). The conference was a democratic forum composed of delegates who represented all layers of the society in the Congo (Zaire at the time) from members of civil society, political parties, the military, the diaspora, as well as the president himself (Mobutu Se Seko). This conference was tasked with interrogating the country’s history and finding a way to deal with the multidimensional national crisis (political, economic, social, cultural, and moral) that the country was facing in 1990.
On January 19, 1992, then-Mobutu-appointed prime minister Nguza Karl-I-Bond announced the suspension of the Sovereign National Conference on radio and television. This decision to suspend the CNS angered many Congolese who had high hopes that this democratic process would help the country extricate itself from dictatorial rule. The Catholic Church, which at the time distanced itself from Mobutu's regime and became more vocal about Mobutu's human rights abuse, made a call to all Christians and civil society groups for a massive demonstration to reopen the Sovereign National Conference. Thousands of marchers from all backgrounds converged on the Tata Raphaël stadium. Police and soldiers opened fire on the marchers before they could reach their destination, killing more than forty people. This incident, which caused international outcry as news began to enter the western world, forced the government to reinstate the CNS in April 1991 and served as a pivotal point in Congo's struggle toward democratization.
In his book "The History of the Congo," Dr Didier Gondola revisits this important date and give us the reason why Christians in the Congo took to the streets. He says: "In early 1992, Mobutu decided to disband the Sovereign National Conference (Conference Nationale Souveraine - CNS), an assembly whose main task was to create a new constitution and organize democratic elections. In response to this decision, strong opposition mounted among Kinshasa's independent churches. On February 16, 1992, thousands of church members took their grievances to the streets of the capital in what was dubbed by its organizers as the "March of Hope" (Marche de l'Espoir). Marchers held banners demanding the reopening of the CNS, and they chanted songs against violence and dictatorship. The peaceful march ended in a bloodbath when the army intervened and gunned down dozens of demonstrators. The March of Hope has since been held up as a major turning point in the relations between the church and state. It was also an event that precipitated the end of Mobutu's regime."
On February 16, 1992, Congolese Christians responded to a call by the Catholic Church to protest peacefully and demand the reopening of the Sovereign National Conference (Conference National Souveraine - CNS in French). The conference was a democratic forum composed of delegates who represented all layers of the society in the Congo (Zaire at the time) from members of civil society, political parties, the military, the diaspora, as well as the president himself (Mobutu Se Seko). This conference was tasked with interrogating the country’s history and finding a way to deal with the multidimensional national crisis (political, economic, social, cultural, and moral) that the country was facing in 1990.
On January 19, 1992, then-Mobutu-appointed prime minister Nguza Karl-I-Bond announced the suspension of the Sovereign National Conference on radio and television. This decision to suspend the CNS angered many Congolese who had high hopes that this democratic process would help the country extricate itself from dictatorial rule. The Catholic Church, which at the time distanced itself from Mobutu's regime and became more vocal about Mobutu's human rights abuse, made a call to all Christians and civil society groups for a massive demonstration to reopen the Sovereign National Conference. Thousands of marchers from all backgrounds converged on the Tata Raphaël stadium. Police and soldiers opened fire on the marchers before they could reach their destination, killing more than forty people. This incident, which caused international outcry as news began to enter the western world, forced the government to reinstate the CNS in April 1991 and served as a pivotal point in Congo's struggle toward democratization.
In his book "The History of the Congo," Dr Didier Gondola revisits this important date and give us the reason why Christians in the Congo took to the streets. He says: "In early 1992, Mobutu decided to disband the Sovereign National Conference (Conference Nationale Souveraine - CNS), an assembly whose main task was to create a new constitution and organize democratic elections. In response to this decision, strong opposition mounted among Kinshasa's independent churches. On February 16, 1992, thousands of church members took their grievances to the streets of the capital in what was dubbed by its organizers as the "March of Hope" (Marche de l'Espoir). Marchers held banners demanding the reopening of the CNS, and they chanted songs against violence and dictatorship. The peaceful march ended in a bloodbath when the army intervened and gunned down dozens of demonstrators. The March of Hope has since been held up as a major turning point in the relations between the church and state. It was also an event that precipitated the end of Mobutu's regime."
Martyrs Day: Congolese Youth Stand Up #Telema
January 4th is a seminal day in Congo’s history, which serves as a national holiday. On January 4, 1959, ordinary Congolese stood in defiance of Belgian colonialism demanding independence. Congolese in Kinshasa unleashed a spontaneous uprising out of frustration with the repressive Belgian colonial regime. In his critically acclaimed work "Congo: From Leopold to Kabila," Dr Georges Nzongola Ntalaja said the march on January 4, 1959 "sounded the death knell of Belgian Colonialism in the Congo." The unifying chant of the marchers was "Indépendance Immediate" or "Independence Now" in English. The uprising represented the radicalization of the struggle for independence. It frightened not only the Belgian authorities but also the Congolese elites know as évolués.
Nine days later on January 13, 1959 both the King of Belgium and the Belgium government announced that in due time Belgium would grant Congo full independence. In the conscience of the nation, the day represents the historic point of departure for the independence of the Congo from Belgian colonialism.
The courageous stance by that generation of Congolese served as a key catalyst for Congo’s independence in 1960. Since the 1960s Congolese have celebrated and commemorated that generation’s actions and named the day “la journée des martyrs de l’indépendance,” or in English, independence Martyrs Day. Without a doubt, Congolese of that era made enormous sacrifices for freedom and independence.
Congolese continue to make tremendous sacrifice for total independence and liberation from tyranny. The youth have been at the forefront of this fight. During 2015, Congolese youth paid the dearest price in confronting the tyrannical regime of president Joseph Kabila. The Kabila regime is seeking to remain in power against the will of the Congolese people and has demonstrated its willingness to kill, jail, disappear and suppress those who have called for the country's constitution to be respected. Below are some of the most egregious examples of the repressive actions of the Kabila regime against the youth of the Congo in 2015:
DRC: Deadly Crack Down on Protests
Human Rights Watch
Congo's Telema Protests
The Guardian
FILIMBI Youth Arrested by DRC Government
BBC News
Congolese Rapper and Musician Radek Supreme Arrested by Kabila Regime
Friends of the Congo
Youth Activist, Jean Marie Kalonji Kidnapped by Kabila Regime
Radio France International
Courageous Congolese continue to make enormous sacrifices for a better future for the sons and daughters of the Congo? Under the banner of the #Telema movement, youth have risen to resist tyranny, defend the country's constitution and advance the nascent democratic gains. The global community should stand in support and solidarity with the people of the Congo as they pursue peace, justice and human dignity.
Join the global movement in support of a peaceful and just Congo by visiting Telema.org!
Nine days later on January 13, 1959 both the King of Belgium and the Belgium government announced that in due time Belgium would grant Congo full independence. In the conscience of the nation, the day represents the historic point of departure for the independence of the Congo from Belgian colonialism.
The courageous stance by that generation of Congolese served as a key catalyst for Congo’s independence in 1960. Since the 1960s Congolese have celebrated and commemorated that generation’s actions and named the day “la journée des martyrs de l’indépendance,” or in English, independence Martyrs Day. Without a doubt, Congolese of that era made enormous sacrifices for freedom and independence.
Congolese continue to make tremendous sacrifice for total independence and liberation from tyranny. The youth have been at the forefront of this fight. During 2015, Congolese youth paid the dearest price in confronting the tyrannical regime of president Joseph Kabila. The Kabila regime is seeking to remain in power against the will of the Congolese people and has demonstrated its willingness to kill, jail, disappear and suppress those who have called for the country's constitution to be respected. Below are some of the most egregious examples of the repressive actions of the Kabila regime against the youth of the Congo in 2015:
DRC: Deadly Crack Down on Protests
Human Rights Watch
Congo's Telema Protests
The Guardian
FILIMBI Youth Arrested by DRC Government
BBC News
Congolese Rapper and Musician Radek Supreme Arrested by Kabila Regime
Friends of the Congo
Youth Activist, Jean Marie Kalonji Kidnapped by Kabila Regime
Radio France International
Courageous Congolese continue to make enormous sacrifices for a better future for the sons and daughters of the Congo? Under the banner of the #Telema movement, youth have risen to resist tyranny, defend the country's constitution and advance the nascent democratic gains. The global community should stand in support and solidarity with the people of the Congo as they pursue peace, justice and human dignity.
Join the global movement in support of a peaceful and just Congo by visiting Telema.org!