We Are Responsible for the Well-being of the Planet

In Italy to promote crowdfunding for the filming of Basandja , the Congolese director spoke to La Svolta about exploitation, indigenous peoples and the relationship between colonialism and the climate crisis.

For Petna Ndaliko Katondolo , award-winning Congolese director, activist, educator, founder and artistic director of the cultural center Yole! Africa of Goma and Congo International Film Festival, the colonization of Africa was not only genocidal occupation, devastation, exploitation, deportation and racism.

She has also "broken the cosmological circle of belonging, interrupted astral connections, separated lineages and imprisoned the imagination."

The European violence that since the mid-1800s has overturned an entire continent, killed and inaugurated a forerunner of the Nazi method that lasted a century and a half and established a permanent Shoah on defenseless populations for which a Nuremberg that delivers justice is still awaited, has infinite faults. What still leaves indelible marks is having introduced an extractive and predatory practice that has in one fell swoop impoverished tens and tens of millions of individuals rich in resources, caused conflicts, dramatically increased external turnover and broken the balance between human beings and nature. which led to the current climate crisis.

«Just as one of the initial actions of the invasion of Africa was to cut down all the biodiversity and build structures for extractivism in the same space – he explained to La Svolta – this practice has today occupied the center of world government. There is therefore a link between colonialism and the climate crisis we are experiencing today."

It is very useful to converse with this Congolese artist with a provocative, Afro-futuristic style, capable of using historical content to address contemporary socio-geo-political and cultural issues, while Cop28 is taking place in Dubai. His messages go in depth but are not limited to principles and evocations, they want to trigger political actions and changes. So, let's start from the beginning, from the primordial environment and delve with Petna into the fascinating concept of Ancestral Ecology.

« Ancestral ecology is a theory, a profound practice that supports a holistic understanding and connection with the Earth. This is not seen simply as a material resource, but as a complex living being, a holobiont that keeps all vital systems in balance. Drawing on multiple indigenous cultural sources, this understanding encourages individuals to recognize the Earth as the custodian of knowledge and the interconnected web of life. A being who deserves care, consideration and noble responsibility. In embracing the Earth as a living entity, a set of bio-spiritual intelligence, Ancestral Ecology emphasizes the responsibility of human beings: as part of the community of living beings, we are responsible for safeguarding the well-being of the Planet, recognizing it as the ultimate repository and source of healing, wisdom and resilience. Our survival as a species called humanity depends on this awareness."

In your opinion, what are the impacts that such a theory can have on a political level?
This shift in perspective can influence environmental policies and identify and support sustainable practices and conservation efforts. We must contextualize our evolving sciences in a way that leads to a much more complete understanding of the impact of human activities on the Planet. for example, when we talk about human rights in Ancestral Ecology, we broaden this vision to include the rights of all living beings, including everything that is considered non-organic. Thus, when governments introduce a new policy, then waters, animals or trees should be taken into consideration as well as humans and things. I'll give you an example: to give life to reconstruction and recovery projects after a war, an environmental disaster or a crisis, paths of reconciliation between enemies are imagined, compensation and subsidies for those who have lost everything, compensation for human and material damage, but you never think about how many trees have been devastated, how much water has been lost and dead or injured animals. They too are victims and the balance must somehow be re-established.

Congo is perhaps the greatest emblem, on a global level, of what exploitation, impoverishment and exclusion of indigenous peoples has meant and continues to mean...

We imagine Congo as a space shared by all peoples and cultures, but in reality the native communities of these geographies have been systematically excluded from decision-making processes that affect their lives. Over the past few generations, Native peoples have fought to have their voices and indigenous understandings of culture and ecosystems taken into account, but their efforts have consistently met with brutal violence and repression by of officials, whether from the colonial regime or current reminiscences. For an early and shocking example of such violence, think of the millions of people who were killed or had their hands cut off by the Belgian king, Leopold II, due to the automobile industry boom in the late 1800s. Second, we remember how the prime minister of the newly independent Congo, Patrice Lumumba, was killed, torn to pieces and dissolved in acid for having asked for the economic autonomy of the Congo. This legacy continues through massive sexual atrocities against women and men used as a war strategy to empty villages of their population so that multinational corporations can access the coltan and cassiterite mines that fuel the digital industry. The systemic practice of post-colonial extraction continues through the proliferation of proxy wars that are enabled to facilitate and respond to the high demand for cobalt for the need to transition to green energy.

In this period you are promoting a crowdfunding to complete your new film Basandja of which you have already shot and edited the first part, which starts precisely from these assumptions you have just outlined. Can you tell us about this new effort of yours?
Basandja is a film that fits exactly into the geopolitical context I spoke about above. It is a work that seeks to be rooted in the theory of "aesthetic recoding", inspired by ancestral ecology and Lobi Ejo practice (a totally different way of understanding temporality based on the notion of reciprocity and interdependence with all living beings, ed.). The aim of the film is on the one hand to recover those forms of indigenous knowledge and wisdom and tell their stories to remember and propose ways to engage the imagination of contemporary political and ecological discourse in order to form a more inclusive and locally informed understanding, on the other, transforming the current mentality of extraction and exploitation of material resources into an interrelational understanding with multiple centers. Basndja aims to promote a vision of the future proposed by indigenous cultures and practices that have developed their understanding through symbiotic relationships with the forests and waters that have supported their communities since time immemorial.

Is yours a proposal for action?
Yes exactly. I propose this to you as an impactful opportunity to engage in deeper inquiry and listening to locally recognized knowledge keepers, whose understanding is born through lifelong lived experience in the ecologies and communities where they live. I ask you to consider the enormous opportunity that is at hand, to be able to engage with indigenous knowledge reservoirs so as to synthesize new possibilities for social adventures tailored to sustainable solutions for a better life for all.


Massacre Survivors Sent to Prison

The victims of the barbarity of 30 August have not seen the last of their misfortune. The North Kivu military court handed down its verdict on Monday 9 October 2023 during a public hearing held at the Munzenze central prison in Goma. Several members of the sect and other passers-by and neighbours were sentenced to nearly 20 years in prison, while the leader of the movement was given life imprisonment.

The military justice system charged them with participation in an insurrectionary movement, criminal conspiracy and murder. Of the 115 defendants, the North Kivu military court convicted 63 and acquitted 52 others.

Major-magistrate Amsini Lazare, president of the Goma military tribunal, handed down a life sentence to eight defendants, including the main defendant, Ephrem Bisimwa, leader of the "Natural Judaic Messianic Faith towards the Nations - Uwezo wa Neno" sect. Several dozen other people, including some of his followers, eight of whom were women, were also sentenced to between 10 and 20 years' imprisonment "for their role in calling for demonstrations to be held on 30 August", according to the military courts.

A look back at the carnage wrought by certain elements of the army

A mystico-religious sect called Foi naturelle judaïque et messianique vers les nations (Natural Judaic and Messianic Faith Towards the Nations) had planned to demonstrate on 30 August to demand that the United Nations Organisation Mission for the Stabilisation of the Democratic Republic of Congo (MONUSCO) and the regional force of the East African Community (EAC-RF) leave the country. 

A few hours before the demonstration was due to take place (i.e. 24 hours before), the mayor of the town notified the prophet and his followers that the demonstration was not authorised. BISIMWA retorted and told the public that nothing and no-one was going to stop him. 

In the early hours of Wednesday 30 August (at 4 a.m.), the first Read was launched against the radio installations, reconnaissance drones in the air, and elements in military uniform burst in. At dawn, "6 people were killed, several wounded and the prophet was taken away by the Congolese soldiers", says a member of the church. Another operation was launched between 6am and 8am at the sect's church, and it proved to be the most deadly. In the end, at least 57 unarmed civilians were killed by the army that day, according to civil society sources.

The military governor of North Kivu, Lieutenant General Constant NDIMA, was urgently summoned to the Congolese capital by his superiors for consultation on 04 August. After a few days, Peter Chirimwami was appointed as interim governor.

A highly critical judgement

This decision seems not to have met with the approval of many Goma residents. Espoir Ngalukiye, a former activist with the Lutte pour le Changement - LUCHA movement, denounced the sentences. "While the population was expecting compensation and acquittal for the victims of the carnage of 30 August, military injustice has just condemned the victims of the carnage of 30 August,

Military injustice has just condemned our wazalendo compatriots, including their leader Ephraim Bisimwa. This iniquitous judgement is unacceptable. It was handed down against innocent victims instead of condemning the real executioners, including Mr Constant Ndima, who should be sentenced to death", he said.

Ephraïm Bisimwa has promised to appeal against the ruling to the military court.

By Akilimali Saleh Chomachoma - in Goma


Six-Day War: 23rd Anniversary Report

Six-Day War: 23rd Anniversary Report
By Aïssata Diallo 


This report refers to a sad date for the whole of the Democratic Republic of Congo. On June 5th, 2000, 23 years ago, the Democratic Republic of Congo faced a war that lasted six days from 5 to 10 June 2000 in the city of Kisangani.

Kisangani was the epicentre of an outbreak of violence by the Ugandan and Rwandan armies in support of rival local factions for the management of territories. Kisangani, the martyred city with multiple desires, could not escape the ravages of a war whose after-effects remain.

Located in the centre of the Congo Basin, the city of Kisangani is a river port at the confluence of the Lindi, Tshopo and Congo rivers. Given this strategic position, the authorities had elevated the city to the rank of regional capital, making it a major economic development pole for the country. However, this coveted regional capital has been the object of fighting between militias since the 1990s, which has severely affected the regional economy as well as the living conditions of the local civilian population, leaving the DRC government powerless. 

It was on Monday, June 5th, 2000, that this war broke out. It was a high-intensity war with fighting that had its epicentre in the centre of Kisangani. This abrupt war was marked by the violation of fundamental principles of international law. Indeed, the intervention of Rwanda and Uganda on the territory of the Democratic Republic of Congo by the regular Rwandan military forces, the Rwandan Patriotic Army (RPA) and the Uganda People's Defence Forces (UPDF) in support of local factions represented an immediate violation of the territorial integrity of Congo and contributed to the intensification of the violence of the fighting.

The occupation of Kisangani by these two foreign countries in support of local factions was strategic and totally self-serving. Their presence in the resource-rich North-East was aimed at controlling the region's mineral wealth. This foreign interference fuelled the second Congo war by destabilising local institutions and accentuating the interests of the two neighbouring states, which took advantage of the situation to institutionalise a stranglehold by these nations on the Congo's natural resources. A six-day war in which direct confrontations and violence were at their peak. This outburst of violence by the regular Rwandan and Ugandan forces to establish a monopoly on the mining management of the territory resulted in numerous war victims, including a significant number of deaths in six days, not to mention the destruction of local homes and institutions. The main victims of this conflict were civilians.

Apart from the violation of the right of states to preserve the territorial integrity of their countries, the Six-Day War resulted in a total absence of care for the civilian population, who were left to their own devices in the chaos of a sudden and unexpected war. The testimonies and investigations relate that there was an illegal occupation of civilian habitations and the conscious use of heavy weapons in urban areas, adding to the toll of human and material losses.

The 10th of June 2000 marked the end of this disastrous war that lasted six days. The toll was heavy, more than a thousand dead and more than five hundred wounded in the bowels of a ravaged city that had become a martyr.

At the international level, the UN Council adopted resolution 13041 on June 16th 2000, which condemned the Ugandan and Rwandan governments to provide reparations for the human and material losses. This condemnation will also open the door to a series of investigations for war crimes.

The United Nations Mapping Exercise report of August 2010 on the most alarming human rights violations between March 1993 and June 2003 on the territory of the Democratic Republic of Congo reported "indiscriminate attacks with heavy weapons in densely populated areas". However, as Rwanda does not recognise the jurisdiction of the International Court of Justice, the Court has not been able to pronounce on the role played by the Rwandan capital Kigali. Nevertheless, on December 19th, 2005, Uganda, which recognises this decision-making authority, was condemned by this same body for the damage caused to the Congo "by the armed struggle and the pillaging of natural resources". It should be noted that beyond the Six-Day War, it is also the interference, occupation, and active and official support to local militias since 1998 that led to the condemnation of Uganda. The damage done by Uganda was the subject of reparations which were estimated by the International Court of Justice on February 9th, 2022, 22 years later, at the sum of 325 million dollars. This amount was considered insufficient and disappointing for the victims of Kisangani who lost everything during those six days. The Democratic Republic of Congo had expressly requested the sum of 11 billion dollars from Uganda as compensation.

Where are we today?

Two decades after the events, the main perpetrators of war crimes in the Democratic Republic of Congo have still not been prosecuted. The aftermath of the Six-Day War was marked by the establishment of a sustainable economy for the various criminal networks that plagued the region. This criminalisation of the regional economy to the benefit of trafficking has rooted the region in a security instability to which Kinshasa is struggling to respond.

It is important to remember that under international public law, the damage suffered by private individuals must be compensated by the State of which they are a national. The compensation of victims is therefore the responsibility of the Congolese state. The Congolese government had undertaken to compensate the victims of the conflict. A first payment of more than one million dollars was released in 2020, but the victims' associations point to the absence of payment of the second part, and alert public opinion to the precarious  living conditions of the victims. A first payment from Uganda of nearly $65 million was made in September 2022, but the victims have not yet been able to benefit from it. A deep resentment of abandonment has fuelled the north-eastern region and more particularly the city of Kisangani. Thus, a “mistrust in the proper management of funds” has developed, a pervasive feeling among the local population today. The regional failure of government institutions, in which perverse corruption has become the norm, only increases the sense of injustice felt by the people. Dismas Kitenge, President of the Lotus Group based in Kisangani, calls on the authorities "not to repeat the mistakes of the past, marked by corruption".

On this tragic twenty-third anniversary, the situation is alarming. Victims whose voices are struggling to be heard, forgotten by a government that is supposed to protect them, and numerous requests from victims to the Congolese state remain unanswered. Internationally, the failure to prosecute the Rwandan government for its active involvement in the Six-Day War is increasing the sense of injustice taking hold in the region and disrupting the assumption of regional stability. Moreover, the resumption of arms by the rebel movement of the March 23 Movement (M23) in 2021, a movement officially created to protect the Rwandan Tutsi ethnic group in Congo, shows the consequences of the impunity of the Rwandan government instrumentalising the rebellion. In fact, the links between the M23 and Rwanda, which have been confirmed by both Kinshasa and the UN, maintain national and regional instability and have recently given rise to firm positions on the international scene by the United States and France. For Erik Nyindu, Director of Communications of the DR Congo Presidency, “it is Kigali that holds the key to ending hostilities in the DRC”. However, the belated international position without coercive means against the Rwandan government contributes to the continuing conflicts in the east of the country.

On 21 April, a sit-in gathering victims from Kisangani to Kinshasa was violently dispersed by the police. This method was deemed "degrading" by the spokesperson for the DRC's human rights NGOs. Despite the release of part of the funds and the execution of the  court decision in Uganda, the victims of Kisangani are now faced with the indifference of their own government, which does not seem to be ready to compensate the unfortunate victims.

Bibliography

CHATELOT Christophe, « L’ONU confirme l’implication du Rwanda au côté des rebelles du M23 dans l’est du Congo-Kinshasa », Le Monde Afrique, https://www.lemonde.fr/afrique/article/2022/12/28/l-onu-confirme-l-implication-du- rwandaau-cote-des-rebelles-du-m23-dans-l-est-du-congo-kinshasa_6155882_3212.html, 28

décembre 2022

International Court of Justice, Case concerning armed activities on the territory of the Congo, https://www.icj-cij.org/sites/default/files/case-related/116/116-20051219-JUD-01-00-FR.pdf, December 19, 2005

International Court of Justice, Armed Activities on the territory (Democratic Republic of the Congo v. Uganda), Judgement,
https://www.icj-cij.org/sites/default/files/caserelated/116/116- 20220209-JUD-01-00-FR.pdf, 9 February 2022

KAZADI Caleb, MATSIKO Grace, « Que va faire le Congo des millions versés à titre de réparation ? », Justiceinfo.net,
https://www.justiceinfo.net/fr/107912-que-va-faire- congomillions-ouganda-reparation.html, 18 octobre 2022

PRICE
Ned, Welcoming the African Union Peace and Security Council Communiqué on Eastern Democratic Republic of the Congo, U.S DEPARTMENT of STATE,

https://www.state.gov/welcoming-the-african-union-peace-and-security-councilcommunique- on-eastern-democratic-republic-of-the-congo/, February 22, 2023


RADIO OKAPI, « Kisangani : les victimes des guerres réclament le paiement restant de leur indemnisation »
, https://www.radiookapi.net/2023/04/22/actualite/societe/kisangani- lesvictimes-des-guerres-reclament-le-paiement-restant-de, 22 avril 2023

RFI,
« En RDC, les victimes de la guerre dite des « six jours », à Kisangani, réclament leur du», https://www.rfi.fr/fr/afrique/20230423-en-rdc-les-victimes-de-la-guerre-de-dite-de-sixjours-

%C3%A0-kisangani-r%C3%A9clament-leur-du, 23 avril 2023

Security      Council      of      United      Nations,      Resolution                   1304,          4159th                meeting, https://digitallibrary.un.org/record/416322?ln=fr, 16 June 2000

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TV5 MONDE, « RD Congo : un rapport de l’ONU pointe la responsabilité du Rwanda dans le massacre du M23 »,
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delonu-pointe-la-responsabilite-du-rwanda-dans-les-massacres-du-m23, 22 décembre 2022


VIRCOULON Thierry, LAGARANCE Marc- André, République démocratique du Congo : à l’Est rien de nouveau, Etudes de l’IFRI,
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Climate Crisis and the Congo Basin

Climate Crisis and the Congo Basin
By Kwaku Aurelien

Made up of eighteen percent of the world’s tropical forests, 10,000 plant species and 400 mammal species, the Congo Basin in Central Africa provides household food security to over 75 million people across 150 ethnic groups, courtesy of its 10,000 plant species and 400 mammal species, and is the second largest contiguous tropical rainforest. Something we all know very well, however, is the urgency of the climate crisis. We, members of Friends of the Congo, will point you who are interested in doing something to combat the climate crisis in the direction of the Congo Basin. Our objective is not to convince any environmental justice organization to include the Congo Basin in their organizing strategies, but to simply have them look into the Congo Basin, because once they look into it, they will see its importance and work it into their organizing strategies themselves.

In 2017, Congolese and British scientists discovered a peatland in the central Congo Basin covering an area of over 145,000 square kilometers (>56,000 square miles) – an area the size of England. A peatland consists primarily of peat – soil composed of the buildup of partially decomposed organic matter over thousands of years. Why is this important? Carbon sequestration. Carbon sequestration is the process by which carbon dioxide is captured and stored (United States Geological Survey). Peat sequesters carbon more efficiently than any other vegetation type in the world combined (International Union for Conservation of Nature), with peatlands storing twice as much carbon as all the world’s forests and damaged peatlands accounting for five percent of global anthropogenic CO2 emissions. It is estimated that the peat located in the Congo Basin in what is known as the Cuvette Centrale (Central Basin) stores over 30 billion metric tons of carbon. To put into perspective how significant this is, 30 billion metric tons of carbon is equivalent to the amount the United States emits from burning fossil fuels over a twenty-year span, and to the amount the entire world emits over three years. Perhaps more amazingly, peatlands in the Congo Basin hold as much carbon as all of its trees put together, despite only covering four percent of the entire rainforest. It is for this reason that climate scientists stress the protection of the Congo Basin. It is the only rainforest on the planet that sequesters more carbon than it releases. Africans outside the Democratic Republic of the Congo (DRC) or Republic of Congo are all too aware of its importance. During the Season of Creation 2021, the Ecclesial Network for the Congo River Basin (REBAC) – a Catholic coalition consisting of the DRC, Republic of the Congo, Central African Republic, Cameroon, Equatorial Guinea, and Gabon – called the Congo Basin “the second lung of the Earth” (Union of Catholic Asian News 2021). However, external and internal forces threaten to transform an image as positive as a lung of the Earth to something as menacingly sounding as a “carbon bomb.”

Damian Carrington and Matthew Taylor of The Guardian defined a carbon bomb as “a project capable of pumping at least 1 billion tons of CO2 emissions over [its] lifetime.” Usually, these are fossil fuel projects. In the case of the Congo Basin, the peat is continually disrupted by international timber firms who clearcut trees illegally. In fact, as of 2011, at least 87% of the logging in the Congo was illegal, per Chatham House. Only eight percent of the central Congo peat carbon is located in nationally protected areas. Ninety-two percent is vulnerable to future land exploitation, per CongoPeat.

The Global North has very deceptively attempted to fearmonger over the fact that the Congo has aspirations of increasing its oil production from 25,000 barrels per day to 1 million. They claim that doing so would destroy the Congo Basin rainforests. While it is true that oil expansion poses a serious threat, it cannot be ignored that the biggest threat to this point has been the supply chain demands of foreign companies, who buy Congolese wood at a cheap price to fashion it into finished goods and sell it back to the Congo at an exorbitant price.

There are multiple bad faith actors at play here. The Rwandan government under Paul Kagame (Al Jazeera 2022) and the Ugandan government under Yoweri Museveni (Africa Intelligence 2022) are guilty of instrumentalizing a proxy rebel militia known as the March 23 Movement, or M23, to destabilize Eastern Congo and exploiting its timber and mineral wealth. The Congo Basin rainforests are at stake here, notably Virunga National Park, a UNESCO World Heritage Site (TRT World 2023). As a consequence of M23’s activities, hundreds of thousands of Congolese have been displaced from their ancestral lands. Illegal logging has become rampant, and it is estimated that by 2030, thirty percent of the rainforest will have disappeared. If this pace continues, it could mean the destruction of all primary forests by 2100 (National Geographic 2021).

A December 2021 article by The Washington Post stated that the Democratic Republic of the Congo “faces pressure to preserve its peatlands and the vast stores of carbon they hold, or develop them for profit, releasing an enormous carbon bomb into the atmosphere.” Friends of the Congo cannot stress enough that the issue of the Congo Basin is not solely a Congolese issue. It is not a Central African or an African issue. It is an issue of humanity. It is an issue of the world and all who inhabit it. As such, it cannot be solved without international cooperation – true, sincere international cooperation. No longer can false promises be tolerated, such as that which was made at COP26 by the United States, European Commission on behalf of the European Union, United Kingdom, and Bezos Earth Fund, among others, to imburse $1.5 billion between 2021 and 2025 to protect the Congo Basin. No longer can neocolonialism be tolerated. Paul Kagame’s Rwandan Patriotic Army received training from U.S. Green Berets in the late 1990s. In turn, Kagame’s military trained rebels in the DRC, then known as Zaire, in 1998 (The Washington Post 1998). Kagame today is recognized in the West as someone whom African nations should look up to as a model of modernization, his crimes against his fellow Africans ignored. When attempts are made to hold him and other neocolonial agents accountable, the United States runs diplomatic interference to protect them. Case in point; when the United Nations learned that elements of the Rwandan military committed war crimes constituting crimes against humanity in June of 1998, the United States, in spite of the UN report and other indications of human rights abuse, collaborated with Rwandan military units in a Joint Combined Exchange Training in July (The Washington Post 1998). Per The Washington Post article “Africans Use Training in Unexpected Ways,” “U.S. officials defend[ed] the collaboration by arguing that it is wiser to engage with Rwanda to help it develop a human rights culture than to step aside and risk a new descent of the country into chaos.” Almost twenty-five years later, it is apparent that human rights is the U.S. and the West’s buzzword for imperialism, which Kwame Nkrumah told us neocolonialism is the last stage of imperialism.

The Global North must make restitution to the Global South for colonialism; otherwise, how easily can the Congo Basin, Amazon Rainforest, and Indonesian rainforests among others see a restoration of their biodiversity? Moreover, how else will forest communities get their just due? It was moving reading chief Joseph Bonkile Engobo, a.k.a. Papa Joseph, say that if his forest community of Lokolama was not paid for their role in protecting the peatlands, they would “destroy them so everyone will die” (The New York Times 2022).  No longer can extractivism be tolerated as it is currently tolerated in the artisanal mining of cobalt and coltan in the Congo by private industry. It can no longer be tolerated as it is currently tolerated in the harvesting of palm oil by private industry at the expense of the local population, who have been exposed to toxic waste generated by Plantations et Huileries du Congo (PHC). Global North hegemony must be dismantled to preserve lives, livelihoods, and the planet. As we’ve demonstrated, in our unequal current world order, things such as a green transition and vegan food products which seem positive on the surface are made into points of extraction. There isn’t a state in the USA that can become fully electric sans the Congo. 

The most important people, whose voices must be heard and taken seriously, are the indigenous people living on the land in the Congo Basin. Members of the Congolese intelligentsia increasingly have wisened up to the fact that radio is the most effective means of organizing Congo Basin residents, who already mobilize against the destruction and seizing of their ancestral lands but who lack ready means of coordinating organized resistance or learning new developments sans access to electricity, Internet, and telecommunications. The Center for International Forestry Research[1] [2] [3]  (CIFOR) and its subsidiary Climate Change and Forests in the Congo Basin (COBAM) created a radio program called “Following Changing Seasons.” It is set in a debate format and is broadcast monthly by Cameroon Radio and Television (CRTV), Cameroon’s national radio station. COBAM itself encompasses Cameroon, DRC, Republic of the Congo, Central African Republic, Equatorial Guinea, and Gabon. Its objective is to provide local communities with the information necessary to implement projects that will guarantee reduction of carbon emissions in forest areas. Perhaps the most vital point of this radio project and others like it is that they provide a platform for frontline community members and forest defenders that they otherwise would not have. A Cameroonian radio journalist said the following about the CIFORCOBAM radio program:

            “Since we started rebroadcasting the COBAM radio programme, people – particularly 
              farmers – have been coming to our studio for more information on how to deal with
             unpredictable seasons and have better harvests.”

The people of the Congo Basin rainforests are fighting everyday for their lives and livelihoods. Their coalescing into an organized movement will ensure victory and bring about a lasting change.   

For the perspectives of the Indigenous people who are asking what they will get in return for protecting one of the world’s most important ecosystems, visit www.nytimes.com/interactive/2022/02/21/headway/peatlands-congo-climate-change.html: “What Do The Protectors of Congo’s Peatlands Get In Return?

For more on the Congo Basin, visit www.congopeat.net. This website is a godsend, using models to simulate future development of peatland ecosystems in the Congo Basin.

Listen to Maurice Carney, co-founder and Executive Director of Friends of the Congo, on this issue on A Rude Awakening, at 94.1 KPFA or at Apple Podcasts.

Works Cited

 “A Rude Awakening with Maurice Carney, Samuel Yagase and Sophia Murphy.” n.d. KPFA. Accessed January 13, 2023. https://kpfa.org/episode/a-rude-awakening-october-14-2022/.

 ADF. 2021. “Protecting Earth’s ‘Second Lung.’” Africa Defense Forum. October 15, 2021. https://adf-magazine.com/2021/10/protecting-earths-second-lung/.

 “Africa Intelligence: Exclusive News on Africa.” n.d. Africa Intelligence. Accessed January 13, 2023. https://www.africaintelligence.com/central-africa/2022/12/14/report-by-un-experts-reveals-kampala-s-role-in-m23-s-advances.

 Akinwande, Babatope. “Could Radio Help Mitigate Climate Change in the Congo Basin? - Our World.” n.d. Ourworld.unu.edu. Accessed January 18, 2023. https://ourworld.unu.edu/en/could-radio-help-mitigate-climate-change-in-the-congo-basin.

 Bociaga, Robert. “How the M23 Advance Threatens DR Congo’s Endangered Gorilla Population.” n.d. How the M23 Advance Threatens DR Congo’s Endangered Gorilla Population. Accessed January 20, 2023. https://www.trtworld.com/magazine/how-the-m23-advance-threatens-dr-congo-s-endangered-gorilla-population-64154.

 Brown, H.C. Peach. 2011. “Gender, Climate Change and REDD+ in the Congo Basin Forests of Central Africa.” International Forestry Review 13 (2): 163–76. https://doi.org/10.1505/146554811797406651.

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 Carrington, Damian, and Matthew Taylor. 2022. “Revealed: The ‘Carbon Bombs’ Set to Trigger Catastrophic Climate Breakdown.” The Guardian. May 11, 2022. https://www.theguardian.com/environment/ng-interactive/2022/may/11/fossil-fuel-carbon-bombs-climate-breakdown-oil-gas.

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