Justice For The Congolese People

In recognition of Genocide Prevention Month, the permanent mission of the Czech Republic to the United Nations and United to End Genocide organized an event titled “Justice in 2012,” bringing justice seekers from Uganda, Sudan and Congo to share experience as human rights activists in their respective countries, the role of the International Criminal Court, its arrest warrants and the importance of justice for the victims. Kambale Musavuli, spokesperson of Friends of the Congo, served as one of the speakers and shared why it is important to support justice in the Congo. The event took place at the Bohemian National Hall in New York City on April 30, 2012.

Distinguished guests, diplomats, activists and justice seekers, Good evening.
Thank you for inviting Friends of the Congo to participate in the “Justice in 2012” panel in recognition of Genocide Prevention Month.

I’d like to thank the permanent mission of the Czech Republic to the United Nations and United to End Genocide for hosting this panel discussion. I also would like to thank Staci Alziebler-Perkins, an amazing human rights activist and the New York City Genocide Prevention Coalition Convener, for uniting justice seekers on this last day of Genocide Prevention Month.

I’m delighted to be joined by Mr. Magid Kabash of the Nuba Mountains International Association, who has just returned from the Nuba Mountains and shared with us his personal eyewitness account of what is unfolding there. It is also an honor to be joined by Stephen Lamony of Uganda who also has been a justice seeker at the Coalition for the International Criminal Court.

We are convening tonight to share with you our experience as human rights activists on issues related to our countries. We have been asked to recommend how the ICC can be engaged in our countries, from issuing arrest warrants to providing justice for the victims in our homeland.

This is a daunting task to do in 15 minutes for a Congolese human rights activist such as myself, yet I stand here to share with you the optimum way of supporting the Congolese people who have been fighting to get justice since the beginning of the war in their country in 1996.

My talk will be organized into four sections: the case of Bosco Ntaganda, the United Nations Mapping Exercise Report, Equitable Justice and Recommendations to the ICC.
1. The Prosecutor v. Bosco Ntaganda (ICC-01/04-02/06 – Pre-trial)
According to the ICC arrest warrant, Bosco Ntaganda is allegedly criminally responsible under article 25 (3) (a) of the Rome Statute for three counts of war crimes: enlistment of children under the age of 15; conscription of children under the age of 15; and using children under the age of 15 to participate actively in hostilities. As a deputy chief of the General Staff of the Forces Patriotiques pour la Libération du Congo (FPLC, the military wing of the Union des Patriotes Congolais of Thomas Lubanga), Bosco Ntaganda is accused of having used his authority to implement the FPLC’s policy regarding the enlistment and conscription of children under 15 and of having involved them actively in the hostilities in Ituri from July 2002 to December 2003.

Ntaganda is further accused of having exercised de jure and de facto authority in the Bule, Centrale, Mandro, Rwampara, Irumu, Bogoro and Sota child soldier training camps. Finally, he is also accused of having taken part in FPLC attacks in which child soldiers were involved. As you know, Ntaganda’s colleague in FPLC, Thomas Lubanga, has been found guilty by the ICC of recruiting and using child soldiers in the Congo between 2002 and 2003.

So who is Bosco exactly, and why is he important to understanding what’s happening in DRC?
According to the ICC, Bosco Ntaganda was born in Kiningi, Rwanda, in 1973 and came to the Congo in the 1980s. At age 17 he joined the Rwandan Patriotic Front rebels in southern Uganda. After the RPF rebels successfully toppled the regime in Rwanda in 1994, Bosco began alternating between playing the roles of a rebel and a soldier, in both Rwanda and DR Congo, starting in 1996.

In 2006, he was indicted by the ICC for allegedly recruiting child soldiers but has not been turned over to the ICC by the Congolese government. Since the unsealing of his arrest warrant, he has continued to commit crimes in the Congo and maintained a mafia network for the illegal exploitation of Congo’s resources, arms trade and illegal levies and taxation of local communities.

One of his highest-profile killings took place when he was in charge of CNDP rebel soldiers who carried out the 2008 Kiwanja massacre. The CNDP (Congrès National pour la Défense du Peuple) is an armed militia established in the Kivu region of the Democratic Republic of the Congo in December 2006 by Laurent Nkunda, another war lord we hope will be indicted by the ICC.

The United Nations tried to bring attention to the issue of impunity when it released the Mapping Exercise Report, showing that making systematic changes will ultimately be more impactful to improve the situation than trying individuals responsible for war crimes.

According to Human Rights Watch, “At least 150 people were killed on Nov. 4 and 5, 2008, in Kiwanja. Most victims had bullet wounds to the head or wounds caused by machete, spear or club, indicating they had been summarily executed rather than killed in the cross fire or by rocket and mortar shells. At least 14 of the victims were children, eight were women and seven were elderly.” HRW adds that “International humanitarian law prohibits the summary execution or mistreatment of any person in custody, whether civilians or captured combatants. When committed deliberately or recklessly, such acts are war crimes.”
In 2009, Ntaganda and his troops from the CNDP were integrated into the Congolese national army. Since March 2012, he and a few of his loyal troops appear to have deserted the army and today are battling the Congolese forces in the town of Mweso and Mushake, causing the displacement of hundreds of Congolese in surrounding towns.

On April 11, 2012, Congolese president Joseph Kabila made a public statement indicating that Ntaganda should be arrested, yet he has shied away from turning him over to the ICC and says that he believes the Congolese justice system will be able to try him.

While Congolese applaud the fact that Bosco Ntaganda has been indicted by the ICC, we urge you to look beyond Ntaganda to concentrate on ending the impunity rampant in the Congo, where the warlords of yesterday and frequent human rights abusers are promoted to government positions or army ranks. The United Nations tried to bring attention to this issue when it released the Mapping Exercise Report, showing that making systematic changes will ultimately be more impactful to improve the situation than trying individuals responsible for war crimes.

2. United Nations Mapping Exercise report
On Oct. 1, 2010, The U.N. Office of the High Commissioner for Human Rights released a 550-page report called “Mapping Exercise,” documenting 617 alleged violent incidents of “the most serious violations of human rights and international humanitarian law committed within the territory of the Democratic Republic of the Congo between March 1993 and June 2003.” The report also identifies countries “that could be held responsible for serious violations of human rights committed by their national armies during the period under consideration in the DRC, and in particular Uganda, Rwanda, Burundi and Angola.”

It singled out the crimes committed by the Rwanda army by noting that “the apparent systematic and widespread attacks described in this report reveal a number of inculpatory elements that, if proven before a competent court, could be characterized as crimes of genocide.”

Why did the United Nations decide to produce yet another report on human rights violations in the Congo? The discovery of three mass graves in North Kivu in 2005 was a stark reminder to the United Nations that the past human rights violations in the Congo remained largely uninvestigated. This prompted the U.N. to reactivate earlier U.N. investigative efforts but on a much larger scale.

The Mapping Report notes that the ICC is the only judicial mechanism that has the capacity, the integrity and the independence required to prosecute those who bear the greatest responsibility for the crimes – as defined by international law – committed on DRC territory. It adds that “charges filed and the proceedings [at the ICC] neither do justice to the hundreds or even thousands of victims, nor reflect the true scale of the criminal activities of the accused, documented in numerous prior inquiries.”

“Charges filed and the proceedings [at the ICC] neither do justice to the hundreds or even thousands of victims, nor reflect the true scale of the criminal activities of the accused, documented in numerous prior inquiries.”

The report also brings attention to the fact that there are few or no charges relating to acts of sexual violence in the arrest warrants issued by the ICC. It states that this “only contributes to minimizing the importance of these crimes and to confirming a culture of impunity that the Court was intended to overcome.” It also points to the contradiction that, in the Bosco Ntaganda and Thomas Lubanga’s cases, there are no charges for sex crimes whilst those against Germain Katanga and Mathieu Ngudjolo Chui do include such charges.
Understanding the role the ICC can play in supporting justice for the many victims of the political conflict in the Congo, we believe that an equitable application of justice will help to enhance the legitimacy of the court and create better cooperation from member countries throughout the world.

3. Equitable application of justice
Some of the major drivers of the conflict and atrocities in the Congo have not been held to account. There is no indication that the ICC has any intentions of holding neighboring countries responsible for the crimes they have committed or sponsored in the Congo per the U.N. Mapping Exercise Report. Take the case of Thomas Lubanga, for example. He was supported by both Rwanda and Uganda as he recruited child soldiers and committed atrocities in the Congo, but neither the leaders of Rwanda or Uganda have been held accountable for being sponsors and accessories to the crimes committed by Lubanga.

Thomas Lubanga was supported by both Rwanda and Uganda as he recruited child soldiers and committed atrocities in the Congo, but neither the leaders of Rwanda or Uganda have been held accountable for being sponsors and accessories to the crimes committed by Lubanga.

The leaders of nations who are in the good graces with the West and serve Western interests are often given a pass. The current prosecutor, Luis Moreno Ocampo, gave Congolese victims hope when they found out that “at a July 2003 news conference, Mr. Moreno-Ocampo announced out of the blue that he ‘believed’ atrocities in Congo, a member state formerly known as Zaire, could qualify for an ICC investigation.” This hope was lost when, in a June 8, 2006, article in the Wall Street Journal titled “Justice Delayed – For Global Court, Ugandan Rebels Prove Tough Test,” it was reported that “an agreement emerged” for Uganda not to be tried for crimes committed in the Congo.

It is also important to note that, in 2005, the International Court of Justice (ICJ) found Uganda liable for what amounted to war crimes– plunder, mass rapes and massacres – when Uganda occupied parts of Congo from 1997 to 2003. Because of this, the court awarded Congo $10 billion to be paid by Uganda for reparations and damages. The ICJ case has been referred to the ICC, and it has yet to be reviewed so that investigations may begin.

4. Prescriptions
In order to enhance the legitimacy of the court, the ICC has to deal with those who are culpable in a more equitable fashion. Our hope is that the ICC and international bodies support the U.N. Mapping Exercise Report and the 2005 ICJ ruling. They represent efforts to end the culture of impunity, to provide justice for the victims, and to create a framework for accountability for mass crimes committed and still being committed in the Congo. We believe it is imperative to implement the recommendations listed on the U.N. Mapping Report as a means to deliver justice for the Congolese people and support a more equitable and just process for indictment of individuals and multinationals aiding, abetting or committing the crimes in the Congo.

Over 200 Congolese organizations and human rights groups have called for the United Nations to establish an international tribunal to prosecute the crimes against humanity, war crimes and possible genocide committed in the Congo. They recommend that we:

1. Establish new general policies of justice that would build on the creation of several complementary mechanisms, judicial and non-judicial;

2. Establish accountability measures in public institutions that would result in the removal from management of people such as Gen. John Bosco Tanganda and Gen. Numbi, who are accused of serious violations or attacks against human rights defenders, so that they can face prosecution;

3. Institute appropriate mechanisms to ensure justice and shed light on crimes and massive violations of human rights denounced in the report, including:
(i) The creation of special courts or special chambers within the Congolese courts;
(ii) The creation of a new Truth and Reconciliation Commission,
(iii) The establishment of compensation programs for victims, and
(iv) True and thorough reforms of the entire security sector – army, police and justice system.

4. Create a regional reconciliation mechanism of the peoples of the Great Lakes region, which will accelerate the free movement of people in the region, facilitate cross-border trade, strengthen judicial cooperation and demilitarize public services at the borders;
5. Support a regional accountability and reconciliation mechanism to address issues of impunity and lack of justice.

Given what I have shared with you, I want to now tell you a bit about me and why I am a justice seeker for the Congolese people. I came to the United States in the late ‘90s when my family was granted political asylum as the second Congo war began. I rarely speak about my family and what we experienced while living in the Congo, but I’d like to share with you a nightmare that I’ve had almost every week since probably 2008.

The dream always starts as I am walking down the side of the road with thousands of people carrying their belongings heading toward what I presume to be a safer place. The road is familiar and I’m surrounded with people who seem to be displaced from their homes. On my left, there is a little stream down a short hill. Across the stream, there are trees all along the path. People are conversing, moving slowly and calmly.
Then I hear a scream from somewhere in the crowd. I can’t tell if it is coming from the front or the back. I look around and I see people running toward me. The screams intensify and now everyone is running. I see people trying to run with their belongings and then decide to drop them to run faster.

I look back as I run and I see blood splash and people in military uniform just cutting people with machetes. I pass a few people … I’m scared … I’m sweating. I’m also feeling guilty about people I’ve passed as I look back and see them lying in blood and their limbs all over.

I run over a hill to hide. Someone follows me to hide where I am. As I look up to see what is happening on the road, I can see the fear in people’s faces. I see that fear where you know it’s pointless to run but you are running anyway in hopes that you will survive. I hide again and move closer to the stream and the person hiding with me gets closer to me as if he knows we both will be safe.

Suddenly a man in uniform somehow sees us, comes over to where we are, raises his machete and hacks the helpless guy with the weapon over and over again. I can see the assailant’s face. He is determined … calm … and he has this look as if he is on a mission … as if he is trying to pass a test … yes … he has a face of someone taking a test.

I hope you can visualize how when students are taking a test in a classroom they are so determined to pass the test that they have a very serious look on their faces and there is a complete silence in the room. The look of the assailant is comparable to the look of these students in the classroom. He is determined … to kill.

As I watch him, all I can think about is that I am … next. Then the guy looks up to where I am sitting in total fear and it seems that he can’t see me even though he is looking straight at me. He climbs up the hill and keeps going and hacking more people with his machete. I look up, and I see people I know just being cut into pieces. I start saying to myself, “Oh God … Oh God … Oh God!” Then, I wake up.

This dream is the burden of my conscience because of the ongoing realities in Congo. This is what thousands have experienced, according to the U.N. Mapping Exercise Report. The killings haven’t stopped. Today we still have people running for their lives so they won’t be killed. It is our responsibility to support the Congolese victims in their pursuit of justice so that the dreams of the Congolese will be ones of peace and justice, not of fear and atrocity.

With the new commitment of the United States government to prevent mass atrocities and genocide around the world, there needs to be a serious and unified push to raise the profile of the Congo. Congolese people have seen an estimated 6 million of their citizens perish in an unjust war. They have witnessed how the perpetrators of these crimes still roam the streets of their country or are given humanitarian awards and accolades.

Congolese people have seen an estimated 6 million of their citizens perish in an unjust war. They have witnessed how the perpetrators of these crimes still roam the streets of their country or are given humanitarian awards and accolades.

It is absolutely necessary that when we talk about “Never again,” we not only reference the Jewish Holocaust or the Rwandan Genocide but the continued instabilities that make broad-scale violence possible and seed the conditions leading to genocide. The Congolese people deserve justice for the millions they have lost. We hope that all justice seekers around the world will join us in working to deliver justice to the Congolese people.

To learn more about the situation in the Congo, visit http://congojustice.org  and watch  “Crisis in the Congo: Uncovering the Truth.”

Panel sur « la guerre de l’Est et ses agendas cachés ». Les recommandations des universitaires et des participants

Le Panel sur la guerre de l’Est et ses agendas cachés, tenu jeudi 10 mai dernier à l’Université de Kinshasa dans la salle Kamel Morjane , à l’ invitation conjointe de l’Institut Congolais de recherche en développement et études stratégiques ( ICREDES en sigle),le Centre d’études politiques de l’université de Kinshasa( CEP) ainsi que le groupe de presse le Potentiel, Télé 7 et Radio 7 ,dont premier compte rendu paru dans le Potentiel de lundi 14 mai dernier, a débouché ,comme il fallait s’y attendre ,à des recommandations adressées aux divers segments de la société congolaise ,lesquelles s’inscrivent dans un processus global visant à relever les défis basiques qui bloquent le règlement définitif de cette guerre de caractère essentiellement impérialiste. En effet, et pour rappel, le Panel a connu trois moments importants, outre le débat général. Les quatre interventions constitutives du premier moment étaient animées successivement par Arsène Mwaka, Freddy Mulumba Kabuayi, Emmanuel Kabongo Malu et Philip Baudouin Biyoya.

ORIGINES, ENJEUX ET BUTS DE LA GUERRE DE L’EST

Dans son intervention intitulée « la Gouvernance comme facteur de balkanisation »le politologue Arsène Mwaka a démontré que la Mal-gouvernance de la RDC est le facteur cardinal de la récurrence de guerres qui sévissent à l’Est, avec pour conséquence majeure une balkanisation annoncée de la RDC. La Mal-gouvernance de la RDC se caractérise ici par l’impéritie et l’incapacité de l’Etat congolais à sécuriser les biens et les personnes, à prendre en charge les coûts de la vie des populations dont il a en charge le destin historique. La misère grandissante, l’insécurité généralisée, la non mise en valeur des terres, la non exploitation des ressources naturelles, la faiblesse de l’Administration, de l’armée et de la police … sont, non seulement symptomatiques de la faiblesse de l’Etat congolais mais aussi incitatifs des Etats et peuples voisins pour conquérir le Congo. La faiblesse endémique de l’Etat congolais apparaît, au jour d’aujourd’hui, comme une complicité dans le processus de balkanisation de la RDC. Cette complicité est d’autant plus flagrante que les dirigeants des institutions étatiques congolaises excellent dans le business, instrumentalisant l’homo politicus en homo economicus. C’est la prédominance de l’impolitique donc du sous-développement au détriment du politique.

Le journaliste et politologue Freddy Mulumba, preuves à l’appui, a montré, dans son intervention intitulée « l’existence du projet de balkanisation »que ce projet a un caractère colonialiste et internationaliste, donc fondamentalement capitaliste. Sur base des écrits occidentaux (John le Carré, Jacques Attali…), le conférencier a assis la matérialité du projet de balkanisation. La balkanisation est une réponse à la mutation du capitalisme. En effet, le capitalisme s’est nourri, dans premier temps, du sang rouge de l’homme Noir pendant les quatre siècles de la traite négrière, période où l’homme noir était l’unique marchandise par excellence ;ensuite le capitalisme s’est renforcé avec la colonisation c’est-à-dire de l’exploitation éhontée de l’homme et des ressources du sol et sous sol de pays colonisés ;aujourd’hui, la Mondialisation( l’autre nom du capitalisme colonialiste) va se nourrir de la balkanisation de la RDC c’est-à-dire de la dépossession du congolais de son sol et de son sous-sol au profit de l’Occident pauvre et prédateur. Ce projet, qui est déjà en exécution, a des chances de réussir à cause de la complicité locale et de la léthargie du peuple congolais.

Le troisième intervenant, le philosophe Emmanuel Kabongo Malu a planché sur « RDC, la chapelle des impuissances : balkanisation ou disparition ? ». Pour l’universitaire congolais, la RDC est, cinquante ans après l’indépendance un pays qui a perdu son autonomie politique, sa souveraineté économique et financière, renvoyant ainsi son peuple dans les sauvageries sociales !La présence de la Monusco comme gouvernement mondial de la RDC, partageant les mêmes prérogatives régaliennes avec gouvernement légal en ce qui concerne la sécurité des frontières, des hommes et de leurs biens ainsi que la stabilisation de la RDC montre bien que le Congo est sous la botte de la communauté internationale. La débilitation de l’Etat congolais est toujours et déjà en œuvre à travers l’agencification caractérisée par l’installation au sein des ministères des agences internationales d’exécution de l’aide, lesquelles ,sous la houlette des bras technocratiques de la mondialisation que sont la Banque mondiale, le Fond monétaire international, l’organisation mondiale du commerce et autre OHADA exécutent les désidérata de la communauté internationale au travers nos ministères au détriment des intérêts locaux et au détriment des intérêts du peuple congolais .Cette perte de l’autonomie politique est accentuée par la perte de la souveraineté économique et financière de la RDC. Cette déperdition est visible au travers plusieurs processus en œuvre : les activités industrielles et bancaires sont détenues essentiellement par des groupuscules étrangers, dont essentiellement libanais, juifs, indiens et pakistanais.

Les activités ayant trait aux infrastructures sont confiées prioritairement aux chinois et aux occidentaux sans tenir compte des entreprises congolaises qui sont pourtant détentrices d’une véritable expertise en la matière. Tous ces entrepreneurs étrangers paient, sous pression les quelques rares entreprises et banques détenues par les Congolais. Tout comme l’Etat congolais lui-même, à travers la privatisation en pièces détachées des entreprises et services publics, a accentué le processus de décongolisation de l’économie congolaise. Autant les Congolais ont perdu la mainmise sur leur économie, autant les congolais ont perdu leur souveraineté financière et monétaire. En effet, contrairement à la constitution, deux masses monétaires circulent concomitamment en RDC :une masse monétaire en Francs congolais représentant seulement 5% de la valeur totale de la monnaie en circulation tandis que la masse monétaire en dollar représente 95 % !En conséquence, la Banque Centrale du Congo a perdu le contrôle du système bancaire et de la monnaie du fait de l’origine des capitaux et de la dollarisation de l’économie. La Banque Centrale est donc incapable de jouer son rôle de dernier préteur de l’économie congolaise donc du centre d’impulsion du développement de la RDC.

D’où la question : comment un pays cinquantenaire, plusieurs fois millionnaires en populations, peut- il perdre son autonomie politique, sa souveraineté économique et financière ? Les violences peuvent faire perdre à un peuple et à un pays son autonomie. Pourtant, a relevé le conférencier ,tous les pays du monde subissent ,à des degrés divers, des violences immenses( Israël et les Arabes, Indiens et Pakistanais, Iran et la communauté internationale, l’Afghânistân et l’Otan …) sans que les peuples agressés arrivent à abandonner leur espace vital aux envahisseurs !Pour le conférencier, le Congolais, contrairement aux autres peuples qui résistent et protègent leur espace vital jusqu’au sacrifice suprême parce qu’ils ont une identité collective forte comme capacité de refus de tout joug,-le Congolais lui a cédé son espace vital aux étrangers parce qu’il a perdu son identité collective ,cette lame de fond de la solidarité d’un peuple, ce levier de la capacité organisationnelle d’un peuple, cette unité de sens de peuple !C’est pourquoi ,le Congolais ,exclu de l’espace politique de la gestion de sa quotidienneté ainsi que de l’espace économique de gestion de la prospérité ,se refugie, comme tout peuple dont la mémoire historique est désorientée et laminée ,dans les sauvageries collectives et dans les spiritualités de crétinisation collective, lesquelles se lisent comme des indicateurs sociétaux caractéristiques d’un peuple qui a perdu le sens de son destin collectif.

La dernière communication intitulée : « les clés de lecture des conflits à l’Est de la RDC » animée par le politologue Philip Biyoya s’articule autour d’un paradigme central :la déchéance de la RDC est la résultante ,d’une part ,de l’émergence de nouvelles puissances en AFRIQUE centrale et, d’autre part, de la perte ,par la RDC, de la mainmise sur ses instruments de puissance que sont l’Armée, la police, l’économie, l’industrie !Pour Philip Biyoya, une dialectique organique existe entre l’affaiblissement étatique du Congo et l’émergence de nouvelles puissances africaines lesquelles ne peuvent survivre qu’en vassalisant politiquement, économiquement la RDC. Celle-ci accentue cette déchéance en abandonnant, voire en assassinant consciemment ses instruments de la puissance que sont l’armée, les forces de sécurité ainsi que l’économie. De ce fait, le Congo a oublié que l’Etat moderne s’appuie sur la violence et/ ou la richesse dans la conduite des affaires. Le Congo a perdu la gestion de ces paramètres et est donc victime de vaincus d’hier.

LES CONTRIBUTIONS

Le Panel sur la guerre de l’Est et ses agendas cachés a eu le bonheur de circonscrire les enjeux cachés de cette guerre :les enjeux internes qui se dévoilent au travers la Mal –gouvernance de la RDC dont la gestion politique est dominée par le business :la guerre est une véritable affaire ;les enjeux mondiaux portés par la volonté de la communauté internationale impérialiste de s’accaparer par la guerre de richesses de la RDC pour alimenter un capitalisme exsangue ;les enjeux d’extermination mémorielle d’un peuple pour le réduire en une simple statistique humaine ayant perdu le sens de son histoire et le volant de son destin ,devant ainsi laisser l’exploitation de ses richesses à la puissante Amérique du Nord ,laquelle a déjà réduit les indiens et les Inuits en des véritables zombies ;les enjeux de l’émergence de nouvelles puissances africaines dont la survie dépend du démantèlement de la RDC comme puissance.

Cette conférence suivie d’un débat houleux et riche, a été enrichie par des contributions de haute facture de professeurs de l’Université de Kinshasa. Ainsi le professeur Bongoyi a –t-il révélé à l’assistance, que lors de sa visite d’Etat aux Etats-Unis d’Amérique, le président Joseph Kabila avait été surpris par ces mots de Bush qui en disent long : « le Congo est notre pays à tous monsieur le président ».Le professeur Kalele a rappelé ce discours du sous-secrétaire d’Etat Moose qui disait : « le pays où coule le miel n’est pas la Palestine mais la RDC. Mais comme les Congolais sont incapables de le gérer, nous allons le donner aux Hima-Tutsis pour mieux le gérer au profit de tous ».

Les recommandations des universitaires et participants

Nous, participants au Panel sur la guerre de l’Est et ses agendas cachés tenu à l’UNIKIN le jeudi 10 mai 2012 ;

° Conscients de l’extrême gravité de l’insécurité généralisée inhérente à la guerre récurrente de l’Est ;

° Prenant la mesure de tous les agendas cachés de cette guerre, dont ceux de la déstabilisation et de la balkanisation du pays, lesquels hypothèquent le destin de la nation ;

° Mus par notre solidaire engagement politique, social et patriotique ; Recommandons aux divers segments de notre société de s’inscrire, ici et maintenant, dans un processus global visant à relever les défis basiques ci-après qui bloquent le règlement définitif de cette guerre, à savoir :

1. Le défi de la reconstruction de la conscience historique et de l’identité collective, en tant que capacité collective de refus de tout ce qui avilit l’homme et de tout joug ; capacité collective de résistance contre tous les ennemis du peuple congolais, qu’ils soient de l’intérieur ou de l’extérieur.

2. Le défi de la responsabilité avérée de certains congolais qui se rendent complices,-et donc traitres,- du projet de la balkanisation par leur manière de penser, d’agir et de gouverner ou d’administrer.

3. Le défi d’une intelligence géopolitique et géostratégique alternative, entendue comme une intelligence de puissance dans un monde confronté à des mutations, à des équilibres et à des enjeux nouveaux.

La balkanisation de la RDC est en train de devenir un paradigme majeur qui capte l’attention des penseurs congolais qui vont encore ,ce vendredi 25 mai , dévoiler les pans entier de la balkanisation politique ,administrative, économique de la RDC. C’est dire que la RDC se prend en charge. Par ce que quand la RDC se réveillera l’Afrique se développera.

EMMANUEL KABONGO MALU
FORUM & ANALYSE

Source: Le Potentiel, May 24, 2012

Protesting WPU’s Decision To Honor General Kagame


Dr. Ann Fields
President
William Penn University
201 Trueblood Avenue
Oskaloosa, Iowa 52577

WEDNESDAY, May 9, 2012 

Dear President Fields: 

Protesting WPU’s Decision To Honor General Kagame 

This letter is in response to William Penn University’s plan to honor this week, Rwanda’s long-time ruler, General Paul Kagame.  

First, a brief word about who we are. The signatory organizations below join with many individuals to form an American coalition whose mission is to assist Africa. We pursue this goal by ensuring that our own American government and entities do no harm to Africa and by our passion for democracy, meaning respect for the choices and aspirations of Africa’s peoples. Additionally, our coalition possesses a very long track record: While vibrant energetic college students lead our activities, we are also guided by experienced activists who cut their advocacy teeth on assisting Africa’s liberation struggle, including the Nelson Mandela-led struggle that dismantled apartheid in South Africa. And we are diverse and broad-based: Besides an American-born plurality, our coalition contains groups and individuals hailing from across Africa—DRCongo, Ethiopia, Ghana, Kenya, Liberia, Malawi, Nigeria, Sierra Leone, Somalia, Tanzania, Uganda, Zambia, and of course, Rwanda.  

Our message today is succinct: we strongly protest WPU honoring General Kagame, believing it to be a terribly misguided decision. 

The reasons why are legion; here, we will only outline a couple. The first is a deep conviction we hold: General Kagame’s  30-year career dominated by war, invasion and iron-fisted dictatorship, cannot be something that William Penn would have admired. Honoring that career violates those broader Quaker principles that we deeply admire—simplicity, peace-making, integrity, community and equality. 

Our other reason is based on WPU being an institution of higher learning. We believe that among several, a university bears this onerous responsibility: it must inculcate into young adults life-long habits of intellectual rigor, intellectual honesty and the pursuit of truth.  

These vital values are shockingly absent from WPU’s April 20 release on General Kagame. Specifically, it confines itself only to repeating over-blown, self-serving praise about the general.  

In the interest of balance, we must now call attention to the long debit side of the Kagame ledger--which the WPU release completely ignores.  

An important point before that however: Both as a coalition and as individuals, we very much acknowledge and will always mourn the great catastrophe of Rwanda’s 1994 genocide which snuffed out nearly a million irreplaceable lives. Indeed, our coalition’s passion against dictatorships and for deepening democracy across Africa is fueled by this enduring belief: vibrant democracy powerfully helps prevent genocide and other man-made catastrophes. 

And yet, even if we give General Kagame the entire credit and moral high ground around the Rwandan genocide, it does not justify his many other attitudes and actions that we deplore. And the stubborn summary of his 30-year military/political career remains: he invaded Rwanda once (in 1990) and DRCongo twice (in 1996 and in 1998); he played a critical leadership role in starting four large unjust wars in Uganda, Rwanda and DRCongo; he has plundered the Congo; he has sponsored countless localized proxy wars that facilitate and cover up the plunder; he runs a dangerously repressive minority dictatorship inside post-genocide Rwanda; and he has been implicated in many political assassinations far beyond Rwanda’s borders.  

Anyone who goes in search of further details would quickly and easily discover a mountain of damning evidence that implicates the general. Included would be the following sample items: 

• In 2008, The Spanish National Court, The Audiencia National (which charged disgraced Chilean dictator Augusto Pinochet), indicted 40 Rwandan military officers for terrorism, mass killings, and several counts of genocide against Rwandans, Congolese and Spanish citizens, following the 1994 genocide.1 Spanish Judge Fernando Andreu has said he has evidence implicating Rwanda’s current President Paul Kagame, who has immunity from prosecution as a head of state. 

• Following the August 2010 election in which General Kagame claimed a 93% victory, many observers charged fraud and cited political violence, intimidation and repression of press freedom. Those concerned included The Obama White House, which issued a statement saying, “[n]o one should underestimate the enormous challenges born of the genocide in 1994. Rwanda’s progress in the face of these challenges has been remarkable, and is a testament to the people of Rwanda. Rwanda’s stability and growing prosperity, however, will be difficult to sustain in the absence of broad political debate and open political participation.”2  

• On Oct. 1, 2010, the U.N. Office of the High Commissioner for Human Rights (UNOHCHR) published “The United Nations Mapping Exercise Report,” which documents crimes committed in the Congo from 1993 to 2003. Rwanda’s army was among several identified. Significantly, the Report  notes “the apparent systematic and widespread attacks described in this report reveal a number of inculpatory elements that, if proven before a competent court, could be characterized as crimes of genocide.”

• In May 2011, British authorities warned of assassination attempts by Rwandan government personnel against UK-resident Rwandan refugees and exiles.

• The June 3, 2011 report by Amnesty International says the following about the Kagame regime, “The Rwandan Patriotic Front (RPF), in power since the 1994 genocide, tightly controls political space, civil society and the media, contending that this is necessary to prevent renewed violence. Human rights defenders, journalists and political opponents cannot openly and publicly criticize the authorities. People who do speak out risk prosecution and imprisonment.”

• On December 2, 2011, the United Nation Group of Experts on the Democratic Republic of Congo—established pursuant to Security Council Resolution 1533 (2004)—published a report documenting, once again, the carte blanche the Rwandan government has continually given to those smuggling of Congo's minerals; the most recent example is their allowance of the ICC-wanted warlord, Bosco Ntaganda, to travel freely in Rwanda. The report states that, "[a]ccording to authorities of the Democratic Republic of the Congo, General Bosco Ntaganda has crossed from Goma to the town of Gisenyi, Rwanda, twice in 2011, in March and again in September, despite the travel ban imposed on him. Congolese authorities reported that on both occasions Ntaganda had gone there to attend a burial, having sought official authorization to do so from his military hierarchy and from immigration authorities. Rwandan officials told the Group that they have no objections to Ntaganda’s crossing the border. They claim that his status as a sanctioned individual “is not a Rwandan problem, but a Democratic Republic of the Congo problem”, adding that “Bosco contributes to peace and security to the region, which converges with Rwanda’s aims.”  This statement is demonstrably false because just a week ago, Ntaganda’s military activities displaced thousands in North Kivu.

As these facts have become better known, many American entities have started exercising greater caution in their relations with the general and his iron-fisted rule. The Pittsburgh City Council is one example.  On July 12, 2011, it adopted Proclamation 1011-1897 identifying the Rwandan government as a major destabilizing force in Congo and scolding the federal government for continuing to fund the Rwandan government in the face of its many human rights abuses.  

We end with a two-part plea to WPU. By all means do continue to partner with Rwanda’s people. Even more important, it is crucial that you also immediately distance your great, innovative university from the current repressive, war-mongering regime in Kigali. In other words, we respectfully urge you to walk a nuanced path. The first step on that nuanced path begins by cancelling the decision to honor the regime’s embodiment, General Paul Kagame. We fervently hope this letter persuades you to take that step. 

Thank you.

Sincerely,

Africa Action
Africa Faith and Justice Network (AFJN),
African Great Lakes Action Network (AGLAN),
Congo Global Action (CGA),
Foreign Policy in Focus,
Foundation Shalupe
Friends of the Congo (FOTC),
Hope Congo (HC),
Mobilization for Justice and Peace in Congo (MJPC),


Links to Sources
  1. http://www.cnn.com/2008/WORLD/europe/02/06/spain.indictments.rwanda/index.html []
  2. http://www.whitehouse.gov/the-press-office/2010/08/13/statement-national-elections-rwanda []
  3. http://www.ohchr.org/en/Countries/AfricaRegion/Pages/RDCProjetMapping.aspx []
  4. http://www.foxnews.com/world/2011/05/20/uk-police-rwandan-government-threatens-exiles/http://www.youtube.com/watch?v=Qq9hNWB7tbA []
  5. http://www.amnesty.org/en/library/info/AFR47/002/2011/en []
  6. http://www.un.org/ga/search/view_doc.asp?symbol=S/2011/738

Who fears Yole!Africa?

Cultural center Yole!Africa has been preparing to launch a celebration of its 10th anniversary in Goma in July, 2012.  However, on 24 April, after falling victim to 5 armed robbers – three of whom wore local police uniforms – who stole the majority of the organization’s equipment and bound and severely beat the night watchman, instead of celebrating the organization is faced with some rather troubling questions and reflections.  Within the past 12 months, Yole!Africa has been robbed 3 times – 15 laptop computers have been taken, as well as 2 professional cameras, 4 semi-professional cameras, 3 amateur cameras, 2 still cameras, and 3 external hard drives.  The total value of the stolen goods exceeds $21,000 in monetary terms; but beyond the money, the fact of continued undermining from the same community this cultural center has served for 10 years is deeply disturbing.

When Yole!Africa started in Goma during circumstances of war and conflict as the country was divided.  That the cultural center faced numerous threats, obstacles, and challenges in that period was to be expected.  However, after struggling for 10 years to offer youth in the region access to free cultural activities and free artistic training, the systematic sabotage that Yole!Africa continues to experience is taking on a new character.

Currently the center serves the local community by offering workshops, concerts, and ongoing programs. All members of Yole!Africa have access to training in digital arts, music, and dance, access to practice space and equipment free of charge. Yole!Africa also organizes the Salaam Kivu International Film Festival (SKIFF) that brings together over 14,000 people in the course of 10 days.  In this way, Yole!Africa contributes directly to community cohesion, peace and cultural development in the region.  However, in the face of ongoing theft and in the absence of official denunciations, one has to ask, “who benefits if Yole!Africa shuts down? Who stands to gain if the youth lose access to the tools with which to speak out?”  These and similar questions are augmented by the fact that the hard drives stolen in the recent incident contained footage shot by youth film students who were documenting the recent controversial presidential and legislative elections.

This is not to say that there is no recognition of Yole!Africa from official channels, the organization have been delighted to see successful members of Yole!Africa receive public accolades and tokens of appreciation for their accomplishments from government representatives.  The question at hand is how are these officials channels activated in times of crime and violation?  Is one to understand that the organization is to fend for itself in the face of danger?  Or is it time, after a history of service to the community, for official recognition of both the triumphs of and the crimes committed against Yole!Africa?

At this point of looking back at the past 10 years and into the future, Yole!Africa is indeed at a crossroads.  The organization is looking to the community to see signs of their commitment to the continuation of Yole!Africa and the events it brings to the region.  As Yole!Africa beings to try to recover from this most recent theft committed 24 April, 2012,  the organization invites participation from the community. Yole!Africa’s primary needs at this time are of financial support to replenish the stolen equipment, and for the community to put pressure on local officials to publicly and officially denounce the ongoing crimes committed against this cultural center and to secure the right of artists to speak freely in this nation.

Yole!Africa press

Support Yole!Africa
1. Make a financial contribution
2. Visit YOle!Africa on Facebook for regular updates: http://www.facebook.com/yoleafrica.
3. Donate equipment (Laptops, video cameras, digital cameras, printers, etc) to Yole!Africa to replenish what was stolen. Send equipment to:
Friends of the Congo
1629 K Street, NW Ste 300
Washington, DC 20006


Qui a peur de Yole!Africa ?


Le Centre Culturel Yole! Africa était jusqu’à ces derniers jours en pleine préparation pour lancer la célébration de son 10ème anniversaire à Goma en juillet 2012. Cependant, le 24 avril dernier, 5 bandits armés – dont trois en uniformes locaux de la police - ont volé la plus grande partie des équipements de l'organisation après avoir ligoté et sévèrement battu le gardien de nuit. L'organisation depuis au lieu de préparer cette fête doit face à certaines questions et réflexions troublantes.

Lors les 12 derniers mois, Yole!Africa a été volée 3 fois ! 15 ordinateurs portables ont ainsi disparu ainsi que 2 appareils camera professionnels, 4 Cameras semi-professionnels, 5 appareils photo amateurs, et 3 disques durs externes. La valeur totale des marchandises volées dépasse 21,000 $ ; mais au-delà du préjudice financier, cet acharnement continu contre la même communauté de ce centre culturel qui travaille depuis 10 ans est profondément inquiétant.

Quand Yole! L'Afrique a démarré ses activités à Goma, c’était dans des circonstances de guerre et de conflits qui déchiraient le pays. Que le centre culturel ait du faire face à de nombreuses menaces, obstacles et défis lors de cette période devait être attendu. Cependant, après avoir lutté pendant 10 ans pour offrir à la jeunesse dans la région un accès à des activités culturelles gratuites et à des formations artistiques gratuites, le sabotage systématique que Yole!Africa continue à subir prend un nouveau sens.

Actuellement le centre est au service de la communauté locale en offrant des ateliers, des concerts et des programmes réguliers. Tous les membres de Yole!Africa ont accès à des  formations dans les arts numériques, la musique et la danse, ils ont aussi un accès gratuit aux espaces et équipements pour pratiquer leur discipline. Yole!Africa organise également le Salaam Kivu International Film Festival (SKIFF) qui rassemble plus de 14 000 personnes pendant 10 jours par an. De cette façon, Yole!Africa contribue directement à la cohésion communautaire, la paix et le développement culturel dans la région. Cependant, face à ces vols récurrents et en l’absence de dénonciations officielles, on se doit de poser la question "qui tirera un bénéficie si Yole!Africa s’écroule et ferme ses portes ? Qui gagnera à ce que la jeunesse perde l'accès aux outils qui lui permet de s’exprimer ?" Ce genre de questions et d’autres similaires prennent tout leur sens par le fait que les disques durs volés dans le dernier cambriolage contenaient des séquences filmées par les étudiants qui documentaient les élections présidentielles et législatives controversées récentes.

Ceci n’est pas pour dire qu'il n'y a aucune reconnaissance de Yole!Africa par les canaux officiels, l'organisation a été enchantée de voir des membres de Yole!Africa ayant réussi recevoir des accolades publiques et des mots de remerciements pour leurs œuvres de la part des représentants gouvernementaux. La question qui se présente est : que font ces échelons officiels dans les temps de crime et de violation de droits ?  y en a-t-il un pour comprendre que l'organisation ne peut compter que sur elle-même face au danger ?   Ou bien est ce que le temps peut être venu, après une longue histoire de services à la communauté, pour une reconnaissance officielle tant des triomphes enregistrés que des crimes commis contre Yole!Africa ?

À ce point, regardant en arrière ces 10 ans passés et vers l'avenir, Yole!Africa est en effet à un carrefour. L'organisation compte sur la communauté pour voir des signes de son engagement pour la poursuite de Yole!Africa et la continuation des événements qu’elle procure à la région. Etant donné que Yole!Africa commence à essayer de se remettre du vol le plus récent perpétré le 24 avril 2012, l'organisation invite la communauté à participer. Les besoins premiers de Yole !Africa en ce moment sont un appui financier pour remplacer l’équipement volé et de la communauté pour faire pression sur les officiels locaux afin qu’ils dénoncent officiellement les crimes récurrents perpétrés contre ce centre culturel et qu’ils garantissent et sécurisent le droit des artistes de parler librement dans cette nation. Toute personne souhaitant en savoir plus sur les façons de soutenir Yole!Africa, peuvent se rendre sur la page Facebook de l'organisation : http: // www.facebook.com/yoleafrica;


Martyrs of Democracy, February 16

Twenty years ago, on February 16, 1992, Congolese Christians responded to a call by the Catholic Church to protest peacefully and demand the reopening of the Sovereign National Conference (Conference National Souveraine - CNS in French). The conference was a democratic forum composed of delegates who represented all layers of the society in the Congo (Zaire at the time) from members of civil society, political parties, the military, the diaspora, as well as the president himself. This conference was tasked with interrogating the country’s history and finding a way to deal with the multidimensional national crisis (political, economic, social, cultural, and moral) that the country was facing in 1990.

On January 19, 1992, then-Mobutu-appointed prime minister Nguza Karl-I-Bond announced the suspension of the Sovereign National Conference on radio and television. This decision to suspend the CNS angered many Congolese who had high hopes that this democratic process would help the country extricate itself from dictatorial rule. The Catholic Church, which at the time distanced itself from Mobutu's regime and became more vocal about Mobutu's human rights abuse, made a call to all Christians and civil society groups for a massive demonstration to reopen the Sovereign National Conference. Thousands of marchers from all backgrounds converged on the Tata Raphaël stadium. Police and soldiers opened fire on the marchers before they could reach their destination, killing more than forty people. This incident, which caused international outcry as news began to enter the western world, forced the government to reinstate the CNS in April 1991 and served as a pivotal point in Congo's struggle toward democratization.

In his book "The History of the Congo," Dr Didier Gondola revisits this important date and give us the reason why Christians in the Congo took to the streets. He says: "In early 1992, Mobutu decided to disband the Sovereign National Conference (Conference Nationale Souveraine - CNS), an assembly whose main task was to create a new constitution and organize democratic elections. In response to this decision, strong opposition mounted among Kinshasa's independent churches. On February 16, 1992, thousands of church members took their grievances to the streets of the capital in what was dubbed by its organizers as the "March of Hope" (Marche de l'Espoir). Marchers held banners demanding the reopening of the CNS, and they chanted songs against violence and dictatorship. The peaceful march ended in a bloodbath when the army intervened and gunned down dozens of demonstrators. The March of Hope has since been held up as a major turning point in the relations between the church and state. It was also an event that precipitated the end of Mobutu's regime."

Today, the Catholic Church is repeating a similar call for action from the Congolese people and their allies. Through The Congo Council of Catholic Apostolate of the Laity (Le Conseil de l'Apostolat des Laïcs Catholiques du Congo -CALCC in french), the church urges the participants to demonstrate peacefully and non-violently. Political parties and civil society groups also joined the call, sharing that they will demonstrate in solidarity with the Christians in demanding the truth of the polls.

CALCC Spokesperson, Bishop Thierry Nlandu, insists that participants in the demonstration must conform to the organizers' request and abide by the fundamental desire of the Congolese, which is "that the truth of the poll be exposed in broad daylight." The march has two objectives:

1. To determine the truth of the November 28th polls
2. To call on the Independent National Electoral Commission to step down

ASHADO, a premier human rights organization in the Congo, has demanded that Congolese officials ensure that the constitutional right to peacefully assemble is not violated by the security forces and asks of the organizers to show respect for law enforcement officials.

Click here to see cities participating in the commemoration of the March of Hope!

Plane Crash Kills President Kabila’s Main Adviser

A private plane crashed in Bukavu, South Kivu today. Major players in Congo's political landscape were on the plane and have been pronounced dead. Most importantly was Augustin Katumba Muanke who served as special adviser to President Kabila. It is widely reported that he was the main figure in a parallel government that shaped policy for the Kabila regime. Also on board and suffered injuries were Matata Mponyo Mapon, Minister of Finance, Marcelin Cishambo, Governor of South Kivu province and presidential adviser Antoine Ghonda.

The plane crashed when it overshot the runway. The crash occurred at 1 PM local time at the Kavumba Airport in Bukavu, South Kivu. Soldiers from Congo's military and the United Nations Security Mission in the Congo, Called MONUSCO rescued several injured passengers from the plane and . The two pilots of the plane died in the crash.

The Democratic Republic of Congo is one of the most dangerous places to fly in an airplane. However, the crash presents the greatest danger to the Kabila regime. The loss of Katumba Muanke is potentially fatal for the Kabila government.

MESSAGE OF THE CENCO TO THE CATHOLICS AND TO THE CONGOLESE PEOPLE. « COURAGE AND TRUTH »

Version Francaise!
The Congolese is thirsty for Justice and Peace.

Courage and Truth (see. II Corinthians 7, 14)

Message of the extraordinary plenary assembly of the CENCO to the Catholics and to the Congolese people.

Introduction
1. May God bless the people of the Congo. May God be good and full of grace. May God manifest his goodness and grant the Congolese people with peace ! (see. Numbers 6, 24-26).

2.We, the Cardinal, Archbishops and Bishops, members of the National Episcopal Conference of the Congo (CENCO) have come together in an extraordinary plenary session in Kinshasa from January 9 to 11, 2012, and we have analyzed the observation report conducted by our Church regarding the elections.
In a spirit of prayer and faith in the future of our country, we address this message to the Catholics and to the Congolese people in order to learn the lessons from the current electoral process.

Achievements of the election process
3.We welcome the determination, maturity and civism of our people, who, in November 2011 went to the polls in difficult conditions in order to designate sovereign rulers. We congratulate our government for being able to largely finance the elections, which proves that we can succeed in building our country if we put resources and goodwill.

We acknowledge the logistical efforts of the INEC to deploy electoral material despite the challenges and the poor infrastructures of our vast country. We also congratulate all the electoral observers and witnesses who have made many sacrifices to perform their duty.

Failures
4. However, the result of this work has disappointed many Congolese. In our message called “Election year: what should we do?” (Ac 2, 37) published on February 25,, 2011, we said we wanted the elections to be transparent, truthful and peaceful , so that Congo can be part of the respectable and dignified nations of the world. [1]. In the message of December 3rd, 2011, the CENCO reaffirmed that our goal was not to publish the results and that its observation mission encouraged the Congolese people, the political actors, and the INEC to rely on the election results. On December 8, 2011, the General Secretariat of the CENCO highlighted the positive aspects of the election process, as well as its serious irregularities and weaknesses. This is why, on December 12, 2011, the Cardinal Archbishop of Kinshasa issued a statement denouncing the non-conformity to truth and justice of the provisional results released by the INEC.

5. Today, it is clear that, according to the final report of the Election Observation Mission of the CENCO and testimonies gathered by the various dioceses and other sources, that the electoral process took place in a chaotic environment. There are many failures, cases of proven and planned fraud, fatal incidents, deaths, and a climate of terror in order to force people to fill the ballot boxes. There is more. What is now happening in the compilation of the legislative election results is unacceptable. It is a shame for our country.

6. We believe the election process was marked by serious flaws that question the credibility of the election results. We call upon the organizers to demonstrate courage, honesty and accept the consequences. We believe recognizing one’s own mistake is a sign of greatness. However, if politicians take the risk of governing the country by challenge, the internal tensions that are controllable on the short term will result in a serious and inextricable crisis. We encourage an inclusive approaches and dialogue in order to serve the best interests of the Congolese nation. It is time for courage and truth.

Our prophetic mission
7. We remain faithful to our mission of watcher for the people of God (see. Ez 3, 17), we see several challenges to overcome in order to establish the rule of law in the DR Congo, and for the well being of the Congolese people. However, we do not intend to fight a political battle for the creation of a fair society. We do not plead for a political party either. As Pope Benoit XVI said “the Church cannot and shall not replace the State, but the Church cannot and shall not stay away from the fight for justice. This is why, “in our prophetic mission, each time the people asks the Church for help, the Church wants to be ready to give hope (see. 1P 3, 15), because a new day has come (Ap 22, 5) [3]. We borrow words from Pope Benoit XVI : “Because of the Christ and by loyalty to his life lessons, our Church feels that it has to be present where people are suffering and has to break the silence about the persecuted innocents »[4].

8. Therefore, we will not stop denouncing situations that jeopardize the creation of a democratic state. You do not build the rule of law in a culture of fraud, lies, terror, militarism and flagrant violation of the freedom of expression. If democracy is a power of the people, by the people and for the people, the people must be respected. In the current situation, the Congolese people are being hurt and feel extremely frustrated. They are the powerless witnesses of a process that does not reflect their will and looks more like an arrangement between political actors.

Peace in the Truth
9. «The Church has a duty of truth to accomplish, a vital mission, it is a favor made to the liberating truth » [5]. The election process will consolidate a democratic culture and the pacification of the country. We want peace. The peace we want shall not exist without truth, justice and respect for the people. It is in the name of peace that the Church encourages Congolese leaders to promote justice and show their love for the truth. What will be the values of our youth if the only thing they know is the anti-value system?

Attack on the integrity and dignity of people
10. In this context, we condemn the public campaign orchestrated by the Cardinal. All these insults have shocked the Catholics and many others. This shows the emergence of a single thought which condemns all contradictory opinions. We condemn all the insults and threats against the president of the CENCO, because democratic debates don’t allow personal attacks.

11. We cannot remain silent in front of all these abuses: physical threats, human rights violations, kidnappings, intimidations, and the confiscation of public means of communication by a political family. Because of their political opinion, bishops, clergy and peaceful citizens are still the victims of these threats.

12. We encourage the Catholics and the Congolese people as a whole not to resort to violence, because violence breeds violence. It provokes destruction and misery. We call upon the Congolese Diaspora, those who share our concern for a better Congo, and those we know make great sacrifices to help the Congolese living in Congo, not to resort to violence and find peaceful means in order to contribute to the construction of a truly democratic Congo. As our divine Master did, we must respond to violence with love. (see. Mt 5, 43-44).

Recommendations:
13. We recommend:
- The Congolese people must not become pessimistic, hopeless, violent, tribal and xenophobic. The Congolese people must come together around the Christian and democratic values of justice and truth, they must grow together in the awareness of their national unity and sovereign power and use it in legality and vigilance;

- The politicians must prove that they are mature actors that have the capacity to organize, take their responsibilities, improve the political debate by stopping all injures , lies and by expressing their deep concern for the civism and well being of the population;

- The current INEC team must have the courage to question its own actions. They must absolutely correct the serious mistakes that have broken the trust the Congolese population had put in them. They shall otherwise resign.

- The Parliament must urgently review the composition of the INEC which is no longer trusted by the population. The Parliament shall also include civil society representatives for more independence and abstain from amending articles of the Constitution;

- The government shall learn the lessons from this election debacle and invest the adequate material for the elections and use these resources on time for future elections. The government shall also abstain from using public funds for personal gain and realize that the people want change.

- The National Police and the Armed forces must be professional, protect the population and most importantly refuse to obey unfair orders.

- The Supreme Court must be independent and conscious when making decisions in electoral disputes. The credibility of the judicial power lies in it.

- The international community shall primarily take into consideration the interest of the Congolese people, not be complaisant, support the quest for justice, peace and respect the self-determination of the Congolese people.

Conclusion
14. Our country is currently going through times of uncertainty and anguish. Our faith in God and our trust in humanity, which was created in the image of God, convince us that these feelings can be overcome if there is a change in the hearts, the mentality and the actions. It is necessary to love the country and to abandon selfish interests in order to find ways to bring about peace in the DR Congo. The peace we want can only be found in justice and love for the truth. The peace that is granted without justice is only ephemeral and illusory. The justice of men, if it not the fruit of reconciliation, truth and love remains uncompleted. It is love, justice and truth that trace the paths of the real justice and peace we want for the DR Congo.

15. May the prayer of the Blessed Virgin Mary, Queen of Peace and Notre-Dame of Congo, whose heart is always oriented towards the will of God, support any conversion, consolidate all initiatives for reconciliation, dialogue and strengthen all efforts for a Congo that is thirsty for justice and peace.

Kinshasa, January, 11, 2012
[1] Cf. CENCO, Election Year: What should we do ? (Ac 2,37), n° 23.
[2] Benoît XVI, Lettre encyclique Deus caritas est, n° 28.
[3] Benoît XVI, Exhortation apostolique post-synodale Africae munus, n° 30.
[4] Benoît XVI, Exhortation apostolique post-synodale Africae munus, n° 30.
[5] Benoît XVI, Exhortation apostolique post-synodale Africae munus, n° 22

Martyrs Day

Today, January 4th 2012, marks the 53rd anniversary of the courageous uprising of young Congolese in Kinshasa, then Leopoldville, to demand an end of Belgian colonialism. As the people took to the streets, several hundred died as they were shot with live fire by Belgian security forces though this was a peaceful march. Nine days later the King of Belgium announced that in due time Belgium would grant Congo full independence. The courageous stance by that generation of Congolese served as a key catalyst for Congo’s independence in 1960. This day is known as the Day of the Martyrs of Independence.

As we remember the courageous fighters of that time, we should know that Congolese today inside and outside are organizing to regain control of their country. From Kinshasa to Lubumbashi, Brussels to Seoul, London to Washington, Congolese have risen with one voice demanding that their voice be heard and their will be respected in spite of the fraudulent attempt to steal the November elections.

With this awakening, the youth of the Congo are more than determined to resist the hijacking of the future of their country. They aim to fulfill their founding mothers' fathers' prophecy that they will write their own history. A grassroots movement throughout the Congo and outside has begun with one word... INGETA... a word in Kikongo meaning "So be it." Young Congolese have come together to develop a platform connecting them worldwide and celebrating the martyrs of their country.

On this day, we hope you join the Congolese in their pursuit of true independence... and that day will come sooner than one might think.

Click here (Francais) to learn more about Ingeta!

More information on Martyrs Day:

http://congofriends.blogspot.com/2011/01/day-of-martyrs-of-independence.html

http://www.newsaboutcongo.com/2011/01/day-of-the-martyrs-of-independence.html

Congo: Elections, Democracy and The Diaspora Awakening

The November 28th Presidential and legislative elections were fraught with tremendous irregularities and widespread charges of fraud. The National Independent Electoral Commission (CENI in French) announced on December 8th that Joseph Kabila won the elections with 49 percent of the vote and long-time opposition, Etienne Tshisekedi garnered 32 percent.

The Supreme Court validated the results published by CENI and dismissed a challenge to the results by the opposition, led by presidential candidate Vital Kamerhe. The opposition categorically rejected the results as fraudulent. Nonetheless, Joseph Kabila was sworn into office on Tuesday, December 20th, where only one head of state (Robert Mugabe of Zimbabwe) attended although 12 other African heads of states were expected to attend. Ambassadors from foreign nations, including the United States, were present for Kabila's swearing-in.

Rejecting the results, Etienne Tshisekedi announced that he would have his own swearing-in among the people at the 80,000 capacity Martyrs Stadium on Friday, December 23rd. Being under virtual house arrest, Tshisekedi was confined to his residence by the Kabila regime. The government also prevented the population from entering the stadium with a heavy show of force from the police, armed forces, and presidential guard. The regime blocked routes leading to the stadium with heavy tanks and artillery. Instead of a swearing-in at the stadium in front of a large audience, Etienne Tshisekedi had to perform the ceremony at home in his garden. In addition to domestic pressure, the government is experiencing intense international pressure; the European Union has said it will re-evaluate its cooperation with the DRC and make judgments based on how the political crisis unfolds and Mme Christine Lagarde, head of the International Monetary Fund said she is following the situation in the Congo with a particular focus on the rule of law and the political climate, especially the pre and post-electoral periods.

The Democratic Republic of Congo (DRC) is at a critical juncture in its tenuous march towards peace and stability. The Kabila regime suffers from a severe crisis of legitimacy and the future of the democratic project is in the balance. Stability will be fleeting without legitimacy. What is at stake in the Congo is not merely an election but respect for the will of a people and the future of democracy in the heart of Africa.

The Carter Center said the Presidential results announced by the CENI "lacked credibility," while the Archbishop of Kinshasa, Cardinal Laurent Monsengwo, said that the results announced by the CENI reflects "neither the truth nor justice." The European Union chimed in, noting that the process evinced a lack of transparency, with its missing polling stations and lost results totaling an estimated 1.6 million votes. South Africa noted that the elections were"generally OK," while the Southern African Development Community (SADC) and the African Union (AU) found little wrong with the elections. Nonetheless, the CENI has ceased the counting of the legislative results and invited an international technical team from the United States and England to help with the counting of the legislative results, which are expected to be announced by January 13th - a constitutional deadline that will be difficult to meet.

Congolese in the diaspora have responded with universal outrage and have taken to the streets throughout the globe. Demonstrations have occurred in London, Brussels, Paris, Berlin, Rome, Johannesburg, Tel Aviv, Toronto, Montreal, Ottawa, New York, Washington and numerous other cities around the world. The central demand of the demonstrations is that the will of the Congolese people be respected. Click here to see videos of Congolese demonstrations!

Due to greater access to information combined with the freedom to express themselves, Congolese in the Diaspora have voiced the frustrations and concerns of their countrymen and women. The Congolese population inside the country has been under a military clamp-down with tanks in the streets, omnipresent security forces, SMS shut down (a major tool of communication for Congolese), and opposition television shuttered. Moreover, the Kabila regime has already demonstrated a willingness to use its armed and security forces to fire on unarmed civilians (see Human Rights Watch Report) and round-up and disappear civilians (see Amnesty International and Voix Sans Voix Statement).

The best option to rescue the country from a descent into a deeper crisis is the activation of a national mediation mechanism supported by the international community (Southern African Development Community (SADC), African Union (AU), European Union, United Nations and United States). However, political will on the part of the political class to prioritize the people's interests over partisan interests is a necessary prerequisite for this option to be successful.

Continue to take action and support Congo's pursuit of democracy:
"Our offices have gotten quite a bit of input from the Congolese Community in the US for which we are grateful." U.S. Senator Christopher Coons

1. Contact key world leaders and demand that they refrain from recognizing Joseph Kabila as President of the DRC.
2. Demand that the technical team from the United States and England assess both the legislative and presidential results.
3. Participate in teach-ins to learn about what is at stake in the Congo and the nature of Congo's democratic movement. (Click here for comprehensive list of actions!)

On January 17, 2012, the 51st anniversary of the assassination of Patrice Lumumba, Friends of the Congo and its allies will join in solidarity with the Congolese people by organizing a rally, teach-in and Lumumba Commemoration in Washington, DC and New York City. We call on our supporters and people of goodwill throughout the globe to join in solidarity with the people of the Congo as they continue the over 125 year pursuit to control and determine their own affairs.

Stay abreast of the latest developments on the elections by visiting our elections corner or follow us on Facebook or Twitter for regular updates.